A Unique Culinary Blend– Only in America

In 2006, following hurricanes Katrina and Rita, New Orleans was a ghost town. In the 9th Ward, houses stood empty as the families who had lived in them for generations fled, were rescued from, or were lost in the surge of water as it breached the levees. Following the 1975 Fall of Saigon, thousands of Vietnamese refugees settled throughout the United States. Here in the Pacific Northwest it was a tough process to find homes. In New Orleans; the story was no different. In the Parish of Versailles, the Vietnamese took to fishing, shrimping and other industries in the region. The communities they built up relied heavily on community cohesion and

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Time After Time

If there is one thing we teach here at the Wing Luke Museum– it is that histories are never definitive. We have designed this presentation to highlight some events in the Asian and Pacific American timeline. We should always keep in mind that the details here are as much a part of American History as the suffragettes, abolitionists, civil rights struggle, and sock hops. The image should take any classroom directly to the presentation. To play– click play. Use the right and left arrow keys to navigate the presentation. This timeline can be used for any grade level.

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The Last Boat Out: Son Michael Pham

“I’m very proud. The term refugee would tell me that we had no other choice. The only choice when it comes to a refugee, the only choice would be the choice of the country or the population to accept the other person. That’s my definition of refugee. And I am very proud that we were accepted, we were allowed to be here, we didn’t want to be here, we didn’t plan to be here. That was the only choice left for us.” –Son Michael Pham asked to define the term, “refugee” Vietnam in the Rearview Mirror, Wing Luke Exhibition 2015 marks the fortieth anniversary of the fall of Saigon. The resulting chaos in

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Belonging: Community Digital Exhibition

HÅLE’-KU dåkot-ta (dakota alcantara-camacho) www.infinitedakota.com Linalai (Chant) Born in Snohomish territory and raised in Swinomish and Duwamish territories, of Ilokano (Vigan, Ilocos Sur, Philippines) and Taotao Håya Chamoru (Mongmong & Tumhom/Tumon villages in Guåhan, Marianas Islands) ancestry, my name is dåkkot-ta (dakota alcantara-camacho), and I am currently living in Lenapehoking (New York City), land of the Lenni Lenape. I sing this lålai chant in honor of the first peoples of the planet, the guardians of the earth awakened and awakening to the indigenous mind. I sing this lålai in honor of the lands I’ve walked through in the footsteps of the ancestors who have embraced mine. I sing this lålai

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